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"Pretty Shoes" CC BY2.0 by Denise Krebs. From Flickr |
An
inspiring activist shared an analogy of tight shoes today. She said that as
children, whenever new shoes arrived, she would wear her sister's smaller shoes
for a day or two. The purpose for this was to stretch them out a little bit,
breaking them in, so that they would be more comfortably wearable for her
sister. Despite any personal discomfort, she was, in her words, making more
space.
This
seemed to be a theme in my very busy day. I attended 6 distinct sessions
Thursday, and all of them had the intention of making more space for justice
for those who were restricted in some way.
In
the regional caucus meeting, discussions were held about the need for making
space for NGOs to communicate in meaningful ways with the negotiating countries:
identifying spaces that are friendly, spaces that are less receptive, and
spaces that have been removed (a distressingly increasing number).
The
impact of faith was predominant in a number of discussions: a panel shared
experiences and perspectives on climate change; it aimed to highlight church
efforts of making space for women, as they are disproportionately impacted
negatively by human-influenced climate change.
In
another, faith agencies identified what might be possible for justice issues
affecting women and girls after mainstream media have "moved on",
using examples of the Boko Haram atrocities which began the #bringbackourgirls
campaign (distressingly, nearly 4 years ago) and local trafficking concerns
(any night in New York City, some 5000 women and girls are being trafficked).
We were challenged to find ways to make space for these issues to remain at the
fore until they are fully resolved.
A
number of faith-based development organisations identified how working on
cross-cutting themes, towards the Sustainable Development Goals, is making
space for gender justice policies to become mainstream, thereby educating all
people on gender equality to do things like dismantle the stigma of HIV/AIDS
and educate communities on ending dangerous traditions to stop the spread of
diseases like ebola.
Migrant
workers discussed the injustices that they face on a regular basis, inviting
support against the rampant abuse in the agricultural sector, including
psychological, physcal, and sexual abuses. The women told us how space was
being made as they campaigned corporate buyers, 90% of whom work under their
new third-party 'fair food standards council', under which the workers earn 1
cent more per pound of tomatoes picked and have access and structure to report
abuses should any occur. This has led to a decrease in challenges.
Most
of my energy, however, went into a session addressing the intersectionality of
human trafficking and the #MeToo movement. A crowded area was a space in which
several survivors of human trafficking bravely shared their experiences. The
stories were devastating; from a 5-year-old child raped (in front of her
family), to a Harvey Weinstein victim, to a woman who escaped after 20 years of
oppression and deals with the physical and psychological impacts of her harrowing
experience. Her story will not be forgotten.
The victims thanked the participants for
giving them space to share their story; they asked us to be aware that others
may be needing such space, and to advocate and be intentional about creating
safe space. Human trafficking denies humanity, it commodifies a woman or girl
into an object for purchase or rent (globally the average price to buy a human
in 2017 was $90 USD), it is anything but a victimless crime. And through the
#MeToo movement, a voice is starting to be heard; a space is being made; a
movement is demanding that the world eliminate the demand for this toxic evil
in our culture. Any day when a woman or girl is trafficked is a day too many for this institutionalised violence. "Indifference is the largest threat to society today." (Ingibjorg Gisladottir)
It
was a heavy day; it was a long day. It was a day of eye-opening statistics and
heart-gripping stories. People were gracious in sharing their narratives, their
histories, their realities. They detailed the importance of having space made,
of keeping space open, and encouraged that we all go out and make space.
So
how will you make space, for the equality of women and girls? What mild and
temporary discomfort would you undertake in order that a woman or girl else
might be more comfortable and safe? What actions might you undertake
proactively to prevent harm to a sister in Christ?
Whatever
it might be, I pray we keep our eyes open for opportunities. Stretching a shoe
is an easy piece of justice that makes the journey so much easier for us all.
Thank you for this, and for your important work for justice and dignity for all.
ReplyDeletePeter Davison
Thank you Peter, it is a privilege and honour to be here on behalf of the national and international Anglican church!
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